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Escape (feat. Nosson Zand) - Matisyahu



     
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Escape (feat. Nosson Zand) Lyrics


Running from the park
Sleeping out in the rain
From falling down the drain
Feeling drained from the main
Mutilated disease disaster deficient and dead
Raging waves with no name
Raining pain distorted face
Placing blame
Hyper-judging all the time
Lost my mind on the train
Running from the insane
Children taught to blow their brains out in the holy name
Running for fame where everybody knows your nameRunning the same vein empty shatters splattered nothing matters anyway
Running for something to say
Looking for meaning the speech
Running from a fray
It's the great escape
Got to sneak away

When they look away we'll just fade away
Carry me in your memory
If I should pass away before the break of dayLike the light life happy clouds fluff
Hazy rice sunny days puff fly a kite afraid to face the night
What if I can't make it right
The sword cuts both ways
Night and day
Joy that goes away
Things seem to sway
Nothing stays the same
Even in this madness we will survive
Even in this madness we will surviveIt's the great escape
Got to sneak away
When they look away we'll just fade away
Carry me in your memory
If I should pass away before the break of day
Running through the forest and I'm running through the woods
Running my whole life running like I should
Running for survival
Running from the rifle
Running for the Bible blood libels and false idolsCraziness inside me
Afraid to pick through the bushes and see
Closed off bogged down reality
Bind barbed wire with no keyRunning
RunningIt's the great escape
Got to sneak away
When they look away we'll just fade away
Carry me in your memory
If I should pass away before the break of day
Songwriters
Kahne, David Martin / Ephraim, Rosenstein / Mayer, Josh / Brooks, Stewart / Miller, MatthewPublished by
Lyrics © Kobalt Music Publishing Ltd., RAZOR & TIE DIRECT LLC Song Discussions is protected by U.S. Patent 9401941. Other patents pending.

Enjoy the lyrics !!!
Matisyahu (born Matthew Paul Miller, June 30, 1979) is an American reggae musician.

Known for blending traditional Jewish themes with reggae, rock and hip hop sounds, Matisyahu is most recognizable for being an orthodox Jew and writing a number of songs based on his faith and beliefs. Since 2004, he has released four studio albums as well as one live album, two remix CDs and one DVD featuring a live concert, and a number of interviews. Through his short career, Matisyahu has teamed up with some of the biggest names in reggae production including Bill Laswell and duo Sly & Robbie. The Tel Aviv'n Songfacts states several tracks of his fourth studio album, Spark Seeker, were recorded in Tel Aviv, Israel.

Since his debut, Matisyahu has received positive reviews from both rock and reggae outlets. Most recently, he was named Top Reggae Artist of 2006 by Billboard as well as being named a spokesperson for Kenneth Cole.

Matthew Miller was born in West Chester, Pennsylvania, USA on June 30th 1979, corresponding to the Jewish date of the 5th of Tamuz 5740. Shortly after his birth, the Miller family moved to Berkeley, CA and eventually settled in White Plains, NY. Growing up, Matisyahu's parents sent him to Hebrew School a couple of times a week, but like many kids, he resisted the additional school hours and was frequently threatened with expulsion for disrupting the lessons.

By the age of 14, Matthew Miller slid comfortably into the laid-back lifestyle of a teenage hippie. Having fallen in with the "Dead-Head" crowd, he grew dreadlocks and wore his Birkenstocks all winter long. He played his bongos in the lunchroom and learned how to beat-box in the back of class. By 11th grade, despite his carefree days, Matisyahu couldn't ignore the void in his life. After nearly burning down his chemistry class, he knew his mission must begin immediately. He decided to set off on a camping trip in Colorado. Away from his suburban life in White Plains, Matisyahu had the opportunity to take an introspective look at himself and contemplate his environment. It was there in the awe-inspiring landscape of the Rocky Mountains, that Matisyahu had an eye-opening realization: there is a God.

After Colorado, his spiritual curiosity piqued and Matisyahu took his first trip to Israel. There, for the first time in his life, he felt a connection to the God he discovered in Colorado. Israel was a major turning point. Matisyahu relished the time he spent there, praying, exploring, and dancing in Jerusalem. In every nook he encountered, his dormant Jewish identity stirred into consciousness.

Leaving Israel proved to be a difficult transition. Once back in White Plains, Matisyahu didn't know how to maintain his new connection with Judaism. Feeling dejected, he fatefully dropped out of high school and began following Phish on a national tour. On the road, Matisyahu thought seriously about his life, his music, and his thirst for Judaism.

After a few months, burnt out and broke, he returned home. By this time his parents insisted that Matisyahu go and "straighten" himself out at a wilderness school in Bend, Oregon. The school encouraged artistic pursuits and Matisyahu took advantage of this time to delve further into his music. He studied up on reggae and hip-hop. He attended a weekly open-mic where he rapped, sang, beat-boxed, and did almost anything he could to stay creatively charged. It was then that he started to develop the unique reggae-hip hop sound for which he would one day become known.

After 2 years in the "sticks," the 19-year old Matisyahu returned to New York a changed man. He moved to the city to attend The New School where he continued honing his musical craft, and also dabbled in the theater. During this time, he happened on the Carlebach Shul, a synagogue on the Upper West Side, well known for its hippie-friendly vibe and exuberant singing. This encounter further fueled his soul-fire, turning him on to the mystical power of song in Hasidic Judaism. Now, instead of beat boxing in the back of the classroom, he was leaving the classroom to pray on the school's roof. (Religious or not, this guy ain't made for the classrooms.)

While studying at New School, Matisyahu wrote a play entitled "Echad" (One). The play was about a boy who meets a Hasidic rabbi in Washington Square Park and through him becomes religious. Shortly after the play's performance, Matisyahu's life strangely imitated his art. Indeed, years after the initial sparks were lit, Matisyahu met a Lubavitcher rabbi in the park, spurring his transformation from Matthew to Matisyahu.

A person who was once skeptical of authority and rules, Matisyahu began to explore and eventually fully take on the Lubavitch Hasidic lifestyle. He thrived on the discipline and structure of Judaism, making every attempt to abide by Jewish Law. The Chabad-Lubavitch philosophy proved to be a powerful guide for Matisyahu. It surrounded him with the spiritual dialogue and intellectual challenge he had been seeking for the past decade. The turmoil and frustration of his search subsided, and now, 2 years later, Matisyahu lives in Crown Heights, splitting his time between the stage and his yeshiva.

Drawing from the sounds of Bob Marley, Shlomo Carlebach, Buju Banton, and Sizzla, yet remaining wholly original, Matisyahu's performance is an uplifting, powerful experience for all in his presence. Even the most pessimistic in his audience is inspired by his ability to so honestly convey such a delicate topic as faith/spirituality. It is his dedication to his belief and openness to others that compels one to respect his artistry and message. It's in that fleeting moment when our skepticism melts and our souls open up, that Matisyahu enters with his booming sound of faith.

http://www.matisyahuworld.com/

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Matisyahu